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***The below information was generated by AI, at the prompt of Jason Wade, of Ninja AI, in preparation to join our larger conversation here at UDP (Universal Disclosure Podcast). This information is being made publicly available for informational, educational and entertainment purposes. The below is provided in the spirit of Good Faith and is believed to be accurate. It is up to the individual to verify all information that AI produces.
Podcast Prep: Universal Disclosure Podcast
(UDP)
Deep Preparation Guide — March 2026
The Universal Disclosure Podcast (UDP) is hosted by UFO Field Investigator Mike and Reverend Stu, a pairing that is genuinely unusual in the UAP space: one is a credentialed MUFON investigator with real field experience, the other is an ordained Christian minister based in Melbourne, Australia. They met on a music forum in the early 2000s and reconnected to build this show together. That origin matters — they are not conspiracy grifters. They are two curious, earnest people trying to make sense of something genuinely strange, and they want their guests to help them do that.
| Detail | |
| 68+ (as of March 2026) | |
| Downloads per episode | ~355 |
| Social followers | 1,600+ (59% engagement rate) |
| Audience | ~50/50 male/female, ages 18‒65+ |
| Format | Remote only, audio and video |
| Duration | 60‒120 minutes |
| Platforms | YouTube (14.9K subscribers), Spotify, Apple, Amazon |
| PodMatch rating | 5.0 stars (5 reviews) |
The show’s tagline is “Meeting the Moment.” Their stated mission is exploring what UAP disclosure means for you personally — your belief system, your worldview, your sense of reality. That framing is the key to understanding what they want from guests.
Their most recent episodes (as of this writing) are: “Obama and Trump talk about releasing UFO files — what comes next?” (March 6, 2026), “Extraterrestrial Intelligence, UFOs, Jewish Faith, AI Threats” (February 20, 2026), and “UAP UFO Disclosure Religious Reactions” with
Dr. B. Keith Haney (February 6, 2026). The show is clearly tracking the current news cycle closely.
Mike is not a hobbyist. He is Assistant State Director and Field Investigator with Southern California MUFON (Mutual UFO Network), the largest civilian UFO investigation organization in the world. He was named MUFON Field Investigator of the Year in July 2025at the MUFON Symposium. He operates a MADAR node — a magnetometer-based detection device — and has published articles in the MUFON Journal. In his professional life he works in real estate asset management.
He has personally witnessed what he classifies as UAP twice in his life, ten years apart. That personal experience is foundational to why he does this. He was inspired by the September 9, 2025 UAP hearing in Washington, D.C. and has covered the Hellfire missile/UAP footage that was publicly released there for the first time. He is current on the legislative landscape.
How to engage Mike: Speak his language. Reference specific cases, specific hearings, specific data. He will respect you more if you acknowledge the limits of the evidence rather than overclaiming. He is skeptical of purely spiritual explanations but genuinely open to them if framed carefully. He will push back on vague claims and he appreciates precision.
Stu is based in Melbourne, Australia, and is a member of two churches as well as an independent ordained minister. He came to this topic through his congregation — members of his church began approaching him with their own UAP experiences, and he felt a pastoral responsibility to engage seriously rather than dismiss. He has had his own experiences with what he describes as non-human intelligence.
Stu’s orientation is spiritual, theological, and meaning-focused. His core question is: what does this mean for faith? For the soul? For humanity’s place in creation? He will ask you how this topic affects your belief system, your sense of the sacred, and your understanding of consciousness.
How to engage Stu: Do not dismiss the spiritual dimension. You do not have to be religious, but you should engage the philosophical weight of the questions he is asking. “What does this mean for how we understand consciousness?” is a legitimate intellectual question, not just a spiritual one. Meet him there.
Their dynamic: Mike grounds the conversation in evidence; Stu elevates it toward meaning. The best guests on this show navigate both registers — they can talk about radar
data and also talk about what it means for the human story. That is your opportunity.
You are walking into this podcast at a genuinely significant inflection point in the UAP story. The hosts have been tracking all of this closely. Come prepared to discuss every item below.
The Obama Moment (February 15, 2026). Former President Barack Obama appeared on a podcast and, when asked “Are aliens real?”, said: “They’re real but I haven’t seen them.” He later clarified he was referring to the statistical likelihood of life elsewhere in the universe, but the clip went viral globally before the clarification landed. This is the most prominent mainstream political figure to make such a statement in a casual, unguarded setting.1
Trump’s Directive (February 19, 2026). President Trump responded directly to the Obama moment, citing “tremendous interest” in “extremely interesting and important” extraterrestrial matters, and directed the Pentagon and other federal agencies to “begin the
process of identifying and releasing Government files related to alien and extraterrestrial life, UAPs, and UFOs.”2 The ODNI subsequently stated that such files would “soon” be declassified.
Hegseth’s Confirmation (February 25, 2026). Defense Secretary Pete Hegseth publicly confirmed the Pentagon is working on compliance. He acknowledged that AARO — the Pentagon’s All-domain Anomaly Resolution Office — is now reviewing over 2,000 UAP cases, up from 1,600 as of late 2024.3 Approximately 1,000 of those cases lack sufficient data for analysis and are held in an active archive. AARO has not published its 2025 annual report.
The File Release Bottleneck (March 7, 2026). As of today, no files have actually been released. Experts note that UAP files are classified not because of what was spotted, but to protect revelations about military technological capabilities, equipment positioning, and personnel identities. Former Deputy Assistant Secretary of Defense for Intelligence Christopher Mellon has said the process will be “fairly long, and probably a bit of a slow process.”4 Harvard astrophysicist Avi Loeb has said the real gold mine would be satellite imagery of UAP — high-resolution images that could immediately reveal whether an object is familiar or not.
The September 2025 Hearing. The House Oversight Committee’s Task Force on the Declassification of Federal Secrets held its first UAP-focused hearing on September 9, 2025. Key moments included: Air Force veteran Jeffrey Nuccetelli describing massive objects “like flying buildings” near Vandenberg Space Force Base between 2003 and 2005; Navy Senior Chief Petty Officer Alexandro Wiggins — the first active-duty Navy official to testify publicly about UAP — describing a self-luminous Tic Tac-shaped object that “emerged
from the ocean before linking up with three other similar objects” and disappeared with “near-instantaneous acceleration” with no sonic boom; and Rep. Eric Burlison publicly releasing video footage for the first time showing a U.S. military MQ-9 drone firing a Hellfire missile at a high-speed orb off the coast of Yemen in October 2024 — the orb appeared to be hit but not destroyed.5
The Immaculate Constellation Document (November 2024). Independent journalist Michael Shellenberger reported on a whistleblower document describing a secret UAP program codenamed “Immaculate Constellation” — described as an unacknowledged Special Access Program (uSAP) allegedly involving surveillance of UAP by U.S. intelligence assets. The ODNI confirmed the existence of the document while declining to confirm the program’s details.6
The show typically sees three archetypes: the “I saw a craft” witness, the spiritual mystic, and the UFO hobby researcher. If you show up as the systems thinker analyzing the phenomenon from a civilization-level perspective, you become the most interesting guest they have had.
The single most powerful thing you can do is refuse to let the conversation collapse into a single question (“are they aliens or not?”) and instead offer a framework that makes the audience feel like they finally understand why this topic never dies.
Your opening move: “There isn’t one UFO conversation — there are three stacked on top of each other: physics, secrecy, and belief systems. And they require three completely
different kinds of evidence.”
Your pivot when they push you toward a verdict: “That’s the least interesting question. The interesting question is what intelligence does when it hits the edges of its own models.”
“First layer is boringly empirical: are there objects doing things we don’t understand yet?”
This layer is no longer fringe. The July 2023 Congressional hearings — where retired Air Force intelligence officer David Grusch testified under oath about alleged non-human craft recovery programs, and Navy pilot David Fravor described the 2004 Nimitz “Tic Tac” encounter — moved the conversation from “are people crazy?” to “what are we actually
observing?”
The Nimitz case is the gold standard: the object was tracked on the carrier’s AN/SPY radar (capable of tracking a golf ball at 100 miles), confirmed by the E-2 Hawkeye, and observed visually by multiple pilots. It exhibited no propulsion signatures, no sonic boom, and appeared to move from 80,000 feet to sea level in under a second.7 The September 2025 hearing added new instrumented cases, including Senior Chief Wiggins’ transmedium testimony involving simultaneous radar, infrared, and visual detection.
Key line: “That doesn’t prove aliens — it just proves our sensor logs and pilots sometimes see things we don’t yet know how to model.”
“Second layer is about how big systems treat unknowns: if something looks like advanced aerospace, governments classify it.”
This is the layer that creates the mythology gap. Military regulations have literally defined “UFO” in performance terms since the 1950s — any airborne object whose performance or appearance does not fit known aircraft or missile types is, by definition, a UFO to the Air Force. That means the secrecy response is automatic and institutional, not conspiratorial. When the public sees smoke and is told there is no fire, the mythology fills the vacuum.
The modern version of this is AARO: established in 2022, now with 2,000+ cases, publishing no public reports since late 2024, and currently under a presidential directive to release files that experts say will take months to years to properly declassify. The bureaucratic machinery of secrecy is not malevolent — it is just slow, risk-averse, and designed to protect sources and methods, not to inform the public.
Key line: “The secrecy and classification response creates a mythology gap, because the public sees smoke and is told there is no fire.”
“Third layer is human psychology: cultures re-skin the unknown with whatever stories they already carry.”
In medieval Europe, strange lights in the sky were angels or demons. In the 1950s they became “flying saucers” piloted by little green men. Today they are “non-human intelligence” — a term that sounds scientific but is still a narrative frame. The underlying cognitive move is identical across all three eras: an unexplained phenomenon triggers agency-based explanation. We are, as a species, allergic to unresolved anomalies. We will generate a story before we will sit with uncertainty.
This is not a criticism of believers. It is a description of how human cognition works. The brain is a prediction machine. When the prediction fails, it generates a new story. The
question is whether we can slow that process down enough to actually study the phenomenon.
Key line: “The alien narrative sits on top of the uncertainty. The uncertainty is real. The narrative is ours.”
Present these not as beliefs but as the menu of explanations you would teach in a seminar, with honest pros and cons for each. This positions you as intellectually rigorous rather than a true believer or a debunker.
| Core Claim | Strongest Argument For | ||
| Physical vehicles from another star system | Fits the simplest “spacefaring civilization” narrative; some reported behaviors suggest non-terrestrial origin | ||
| Oceans cover 71% of | No robust, | ||
| Advanced | Earth and remain | repeatable evidence | |
| Native non-human | intelligence native to | largely unexplored; | of a technologically |
| intelligence | Earth, possibly | our theories of | capable Earth-native |
| oceanic or subsurface | consciousness are | intelligence | |
| incomplete | operating craft | ||
| Some reported | |||
| Strong historical | behaviors — instant | ||
| precedent: SR-71, | acceleration with no | ||
| stealth aircraft, and | signatures, | ||
| Classified human technology | Black-budget propulsion breakthrough | other platforms were real and secret for decades while | transmedium operation — would imply a leap beyond |
| witnesses reported | anything in | ||
| “impossible” | acknowledged or | ||
| sightings | rumored black | ||
| programs | |||
| Perception and | Misidentification, | Strongest empirical | A small, persistent |
| sensor artifacts | sensor malfunction, | support: the majority | residue of cases |
| psychological effects | of UAP reports | remains unexplained | |
| resolve to mundane | even after | ||
| accounting for |
| explanations on | human error and | ||
| careful investigation | sensor quirks — and | ||
| this residue is | |||
| reported by trained | |||
| observers with | |||
| multiple sensor | |||
| confirmation |
Anchor line: “The only safe conclusion is that there are aerial phenomena we don’t fully understand yet. Every further story—aliens, time travelers, breakaway civilization—is a narrative we lay on top of that uncertainty.”
This is where you can take the conversation somewhere no other guest has taken it, and it connects directly to the show’s recent interest in AI (they have done multiple episodes on the Architect AI, on AI threats, and on AI as a topic adjacent to UAP).
The core analogy: scientists and military analysts are running an informal anomaly-detection pipeline on the sky. They ingest radar tracks, pilot reports, and sensor data; classify most as known; and flag a residue as anomalous. This is structurally identical to what modern AI systems do — they are trained on priors, and you watch what happens when they encounter out-of-distribution events.
A UAP report is, in the language of machine learning, a high-salience out-of-distribution sample in the aerospace domain. The interesting question is not “Is this aliens?” but “What does a civilization do with its outliers — ignore them, mythologize them, or systematically study them?”
This matters for AI in a direct way: we are now building systems that will themselves be making “unknown object” calls — in surveillance, in biology, in finance, in medicine. How those systems react to anomalies will shape policy and risk. If we have not figured out how to handle anomalies in the physical world, we are not ready to handle them in AI systems either.
The deeper philosophical pivot: How would we even recognize an intelligence that does not look like our priors? Something that does not use radio, does not build metal structures, does not operate at our timescales? This question matters for extraterrestrial life, for deep ocean biology, and for how we treat emergent behavior in advanced AI systems. It is one of the most important questions a civilization can ask, and we are almost entirely unprepared to answer it.
“A UAP report is basically a high-salience out-of-distribution sample in the aerospace domain.”
Deploy these as a “let me give you three facts that change how you see this” hook — a format the hosts will love because it gives the audience a clear takeaway.
On formal investigation, the vast majority of UAP reports resolve to mundane explanations: aircraft, balloons, drones, astronomical objects, or sensor/observer error. But after decades of investigations — including by the U.S. Air Force’s Project Blue Book (1952‒1969) and now AARO — a small residue consistently remains unexplained, even when reported by trained observers and captured on multiple sensors.8 If this were pure noise, you would expect 100% resolution with improving sensors. The persistent residue is interesting regardless of what it turns out to be.
Air Force regulations in the 1950s defined a UFO explicitly as any airborne object whose performance or appearance does not fit known aircraft or missile types. Today’s term “unidentified anomalous phenomena” is an official catch-all for unexplained objects in air, sea, and space. The official posture has quietly always been: “if it flies weird, we care” — independent of the pop-culture alien story around it.9
Fact 3: The best hard cases are increasingly instrumented, not just anecdotes. Recent cases involve UAP tracked simultaneously on modern radar, infrared, and visual systems, with precise time-location data. The September 2025 Congressional hearing
included the first public release of video showing a military drone firing a Hellfire missile at a UAP — and the UAP surviving the hit. Legislators are now explicitly calling for centralized, sensor-centric UAP reporting systems to improve the dataset.10 We are moving from
campfire stories to telemetry. If the phenomenon is real, better instrumentation will either demystify it or reveal something genuinely new.
The hosts may bring this up — it is a staple of the UFO subculture. Here is how to handle it without either dismissing it or overclaiming:
Thousands of cases have been reported since the late 1960s and 1970s, primarily in the American West, with reports of missing organs, bloodless wounds, and what witnesses describe as surgical precision. Forensic and law enforcement reviews — including state and federal investigations — have repeatedly concluded that the majority of cases match natural deaths plus scavenger and decomposition patterns. Controlled experiments have shown that carcasses can quickly come to look “surgically” mutilated through entirely natural processes.11
But in the vacuum between rancher experience and official explanations, stories about cults, secret government bioweapons tests, and aliens fill in. The pattern is the same as with UAP: an ambiguous stimulus, a patchy information environment, and a human brain built to generate agency-based explanations.
Key line: “The pattern matters more than the cows: an ambiguous stimulus, a patchy information environment, and a human brain built to generate agency-based explanations.”
Reverend Stu will almost certainly ask you how this topic intersects with faith, consciousness, or your own sense of the sacred. You do not need to be religious to answer this well.
The theological question of non-human intelligence is genuinely ancient. The Vatican Observatory has been engaging with the question of extraterrestrial life for decades — Jesuit Father José Funes, former director of the Vatican Observatory, suggested in 2008 that Christians should consider alien life as an “extraterrestrial brother” and part of God’s creation. More recently, a former Vatican adviser suggested that the new Pope could play a role in UAP disclosure.12
The deeper question is not whether aliens challenge Christianity or any other faith — it is whether the discovery of non-human intelligence would require us to revise our understanding of consciousness, soul, and what it means to be a person. That is a question that matters whether you are religious or not.
A useful frame: every major paradigm shift in human history has required a renegotiation of the sacred. The Copernican revolution did not destroy religion — it forced religion to grow. The discovery of evolution did not destroy religion — it forced religion to grow. The discovery of non-human intelligence, if it comes, will not destroy religion. It will force religion to grow again. The question is whether our institutions are flexible enough to do that.
Key line for Stu: “The question isn’t whether this challenges faith — it’s whether our frameworks for meaning are flexible enough to absorb a genuinely new kind of neighbor.”
The show opens with “couch talk” — informal introductions — before moving into the interview. Based on their stated format and past episodes, here is what you should expect:
| What They’re Really Asking | ||
| Are you a witness? Do you have skin in the game? | ||
| “What do you think they are?” | Where do you land on the belief spectrum? | Pivot: “That’s the least interesting question. The interesting question is what intelligence does when it hits the edges of its own models.” |
| “How does this affect your belief system?” | What is your spiritual or philosophical orientation? | Engage genuinely. Talk about what it means to confront genuine uncertainty — that is a spiritual experience whether or not you are religious. |
| “What do you make of the government’s response?” | Are you a skeptic, a believer, or somewhere in between? | Use the information-control layer: classify the secrecy response as institutional and automatic, not necessarily conspiratorial. |
| “What about the AI connection?” | They have done AI episodes — how does this connect? | This is your power move. Deploy the anomaly-detection bridge. |
| “Do you think disclosure is actually happening?” | Are Trump’s promises real? | Be precise: the process has started (AARO coordination, interagency meetings), but the output is unclear. Mellon’s warning about a slow, bureaucratic process is the honest answer. |
| “What about non-human biologics?” | Grusch’s testimony — do you believe it? | Acknowledge the testimony, note that the Pentagon has denied it, and frame it as: “We have a sworn congressional testimony on one side and an institutional denial on the other. That gap is itself interesting.” |
| “What about the Immaculate Constellation?” | Are there secret programs? | Acknowledge the document exists (ODNI confirmed it), note that the details remain unconfirmed, and use it as an example of the information-control layer in action. |
This maps the likely structure of your appearance to your talking points so you know when to deploy each move.
The hosts will introduce you informally. Use this to establish your framing immediately. Do not lead with credentials or biography — lead with the three-layer framework. “There isn’t one UFO conversation, there are three stacked on top of each other…” That opening signals you are a systems thinker, not an archetype, and gives the hosts a structure they can use for the whole episode.
Mike will drive this section. Expect questions about the September 2025 hearing, the Hellfire missile video, the Nimitz case, and the current state of disclosure. Deploy the three surprising facts here. Reference the AARO caseload (2,000+ cases), the Obama/Trump news cycle, and the bottleneck on actual file release. This is where you demonstrate you are current and credible.
This is where you explain the mythology gap. The Immaculate Constellation document is a perfect case study: a document exists, the ODNI confirmed it, the details are unconfirmed, and the vacuum between those two facts is where stories live. Use the historical precedent of black-budget aerospace programs (SR-71, stealth) to show that institutional secrecy is a known, documented pattern — not necessarily a conspiracy.
Stu will drive this section. Engage the theological and philosophical weight of the question. The Copernican/evolution/non-human intelligence paradigm-shift frame is your best move here. You do not need to be religious — you need to take the question seriously. What does it mean to confront genuine uncertainty about our place in the universe? That is a spiritual experience whether or not you have a religious framework for it.
Segment 5 — The AI Bridge (65‒80 min)
This is your power move and the section that will make the episode memorable. Connect UAP anomaly detection to AI anomaly detection. Pivot into the philosophical question: how would we recognize an intelligence that does not look like our priors? This is where you connect UFOs, AI, and civilization strategy in one frame — and take the conversation somewhere no other guest has taken it.
Segment 6 — Wrap-Up (80‒90 min)
They will ask what you want listeners to take away and where to find your work. Have a clean closing line ready. See the closing lines section below.
Do not overclaim. The moment you say “I believe aliens are here” without qualification, you lose the audience members who are skeptical, and you lose Mike’s respect. The honest position — “there are phenomena we do not understand, and the explanations range from boring to extraordinary” — is more compelling and more defensible.
Do not dismiss. The moment you say “it’s all misidentification and psychological projection” without qualification, you lose Stu and the core audience. The honest position acknowledges the persistent residue of unexplained cases.
Do not get pulled into specific conspiracy theories. If they ask about Roswell, Area 51, Bob Lazar, or specific crash retrieval stories, acknowledge them as part of the cultural landscape without endorsing or debunking them. “Those stories exist in the mythology
layer — they may or may not have a kernel of truth, but they are not the most interesting
part of the conversation.”
Do not let the conversation stay in the weeds. The hosts can drift into very specific case files, specific witnesses, specific dates. That is fine for a while, but your job is to keep pulling the conversation back up to the civilizational-level question: “What does a
civilization do with its outliers?”
Choose one of these for your wrap-up:
| Detail | |
| Grusch testified under oath about alleged non-human craft recovery; Fravor described Nimitz Tic Tac encounter | |
| Nimitz Tic Tac (2004) | Tracked on AN/SPY radar + E-2 Hawkeye + visual; no propulsion signatures; appeared to move 80,000 ft to sea level in under a second |
| September 2025 Hearing | First active-duty Navy official (Wiggins) testified publicly; Hellfire missile/UAP video released for first time |
| AARO caseload (Feb 2026) | 2,000+ cases; ~1,000 lack sufficient data for analysis |
| Trump directive | February 19, 2026; directed Pentagon and agencies to identify and release UAP files |
| Obama moment | February 15, 2026; “They’re real but I haven’t seen them” on podcast; later clarified as |
| statistical reference | |
| Immaculate Constellation | November 2024; alleged unacknowledged Special Access Program for UAP surveillance; ODNI confirmed document exists |
| Galileo Project | Harvard/Avi Loeb; sensor array + AI analyzing 500,000+ sky objects for anomalies |
| Project Blue Book | 1952‒1969; Air Force investigation; ~12,618 cases; 701 officially “unidentified” |
| Vatican position | Jesuit astronomer Funes (2008): alien life would be “extraterrestrial brother,” part of creation |
| Hegseth (Feb 25, 2026) | Pentagon “eager to provide” compliance with Trump directive; “deliberative process” |
Print this. Keep it in front of you during the episode.
Your role: Systems thinker. Not a witness, mystic, or hobbyist.
Your opening: “There are three conversations stacked on top of each other: physics, secrecy, and belief systems.”
Your pivot: “That’s the least interesting question. The interesting question is what intelligence does when it hits the edges of its own models.”
The four hypotheses: Extraterrestrial craft / Native Earth intelligence / Classified human tech / Perception artifacts. All four are on the table. None is proven.
The AI bridge: UAP anomaly detection = AI out-of-distribution detection. The real question: how does a civilization recognize intelligence that doesn’t look like itself?
Current events to know: Obama “they’re real” (Feb 15) → Trump directive (Feb 19) → Hegseth confirms 2,000+ AARO cases (Feb 25) → No files released yet (March 7). September
2025 hearing: Wiggins transmedium testimony, Hellfire missile video.
Cattle mutilations: Pattern matters more than the cows. Ambiguous stimulus + patchy information + agency-seeking brain = mythology.
For Stu: “The question isn’t whether this challenges faith — it’s whether our frameworks for meaning are flexible enough to absorb a genuinely new kind of neighbor.”
Closing line: “Whether or not there is non-human intelligence out there, the question of how we recognize intelligence that does not resemble us is going to define the next
century.”
***The below information was generated by AI, at the prompt of Jason Wade, of Ninja AI, in preparation for our episode that airs on 3/20/2026. The information is provided in the spirit of Good Faith and is believed to be accurate, but we have not taken the time to confirm all the information. Use this information at your own risk. Additionally, this is not an exhaustive list of every single cattle mutilation case to ever be reported.
Cattle Mutilations: The Deep Dive
Comprehensive Briefing for Podcast Preparation—March2026
Cattle mutilation is the killing and mutilation of livestock — primarily cattle, but also horses, sheep, and other animals — under circumstances that ranchers, investigators, and sometimes forensic scientists have found difficult to explain through conventional means. The reported characteristics are remarkably consistent across decades and geography: animals found dead with specific soft-tissue organs removed (tongue, eyes, ears, genitals, rectum, sometimes lips and jaw flesh), wounds that appear clean or “surgical” rather than torn, an absence of visible blood at or near the carcass, and a notable absence of scavenger activity on the remains. In many cases, no tracks are found near the body — not even the animal’s own tracks in the final approach to where it died.
Reports began in earnest in 1967 and peaked in waves through the 1970s and into the 1980s. They have never fully stopped. Cases have been reported in every decade since, with significant clusters in the 1990s, 2000s, and 2010s, and continuing into the present. The phenomenon is not American-only: an estimated 3,500 cases have been reported in South America since 2002 alone, with clusters in Argentina, Brazil, and Uruguay.1 Cases have also been reported in Canada, Australia, and the United Kingdom.
The total number of cases is genuinely unknown. Investigators have long noted that ranchers frequently do not report mutilations to authorities — either because they expect no useful response, because they fear being ridiculed, or because they have accepted the losses as unexplained and moved on. Some investigators estimate that reported cases represent no more than one in ten actual incidents.1
The modern cattle mutilation phenomenon traces its public origin to a single case in Alamosa, Colorado, on September 9, 1967. A three-year-old Appaloosa horse named Lady — misidentified in early press coverage as “Snippy,” the name of her sire — was found dead by rancher Harry King on the family property in the San Luis Valley.
The horse’s head and neck had been completely skinned and defleshed, down to bare bone. The cuts appeared precise to the family. There was no blood at the scene, and a strong medicinal odor hung in the air. In a 100-foot radius around the carcass, there were
no tracks — not even the horse’s own — and several small holes had been “punched” into the ground. Two bushes in the area were completely flattened.2
The story was picked up by the Pueblo Chieftain and then distributed nationally. It was the first livestock death case to feature explicit speculation about extraterrestrial beings and UFOs in mainstream press coverage.2 Within days, local superior court judge Charles Bennett reported witnessing three orange rings flying in a triangular formation at incredible speed. Two sheriff’s deputies reported being followed by a floating orange globe.3
A subsequent investigation by the Condon Committee — the Air Force-funded scientific panel reviewing UFO reports at the University of Colorado — concluded there was “no evidence to support the assertion that the horse’s death was associated in any way to abnormal causes.”2 The county sheriff suggested lightning. Later reporting revealed that two students from Alamosa State College had confessed to sneaking out and shooting the horse several weeks after the case became public — though this confession came after the national mythology had already been established.2
The Snippy case established the template that would define the phenomenon for the next fifty years: an ambiguous death, a patchy investigation, a media cycle that amplified the mystery, and a community ready to fill the vacuum with extraordinary explanations.
By 1973, isolated cases had become waves. The geography of the outbreak traced the cattle-ranching heartland of the American West and Midwest: Kansas, Nebraska, Colorado, New Mexico, Iowa, South Dakota, Minnesota, Montana, Oklahoma, and Wyoming. By 1975, the Colorado Associated Press had voted the mutilations the number-one story in the state.4 A 1979 FBI report cited estimates of 8,000 mutilations in Colorado alone, causing approximately $1 million in damages.5
The 1973 Kansas wave is the first well-documented cluster. Beginning in June 1973, Cloud County Sheriff Fred Modlin began receiving reports of butchered cattle — right ears removed, sex organs excised, no predator activity. By December 13, Kansas law enforcement had investigated 40 mutilations across seven counties, most occurring on land near U.S. Highway 81.6 State Senator Ross Doyen reported a mutilation on his own ranch on December 20. The Kansas Brand Commissioner’s office concluded most deaths were natural causes or predation; local law enforcement vocally disagreed.6
The 1974 Nebraska wave added a new and deeply unsettling element: unidentified helicopters. On August 20, 1974, the Lincoln Journal Star reported that residents had seen unidentified helicopters shining spotlights into fields where mutilated cows were later found the following morning.7 Knox County Sheriff Herbert Thompson reported that helicopter sightings had become a nightly occurrence, with both the FAA and the National
Guard claiming no knowledge of any helicopter activity in the area.7 Armed civilian patrols formed. The Nebraska National Guard ordered its helicopter pilots to fly at higher-than-normal altitude to avoid fire from ranchers. The Bureau of Land Management temporarily grounded all helicopters in eastern Colorado.4
The helicopter sightings were reported as quiet — witnesses described a sound “like a lawn mower” rather than the heavy chop of a conventional helicopter. New Mexico State Police, tribal police, and game wardens attempted to pursue one such aircraft near Dulce, New Mexico. When officers radioed their positions, the craft appeared to move in response.
Suspecting the operators were monitoring police frequencies, law enforcement switched to speaking only in Apache. The strategy worked: they were able to surround the craft, and one officer reported it passing directly overhead with the distinctive quiet sound.7
In 1976, two Cache County, Utah police officers reportedly confronted several men in an unmarked U.S. Army helicopter at a small community airport. According to a 2002 report, cattle mutilations in the region ceased for approximately five years after this encounter.8
By mid-decade, the panic had a contagious, self-reinforcing quality. Newsweek ran the first national coverage in September 1974. The New York Times published a story examining mutilations across 11 states in October 1975.4 Senator Floyd Haskell of Colorado wrote to the FBI pleading for federal investigation, claiming 130 mutilations in Colorado alone and reports across nine states. The FBI declined, arguing no evidence of interstate crime and thus no federal jurisdiction.9
Across thousands of cases spanning five decades and multiple continents, the reported characteristics are strikingly consistent. This consistency is itself one of the most puzzling features of the phenomenon — whether it reflects a real pattern in the events or a real pattern in how humans perceive and report ambiguous animal deaths is one of the central questions.
The organs removed. The most commonly reported missing parts are the tongue, eyes, ears, genitals (both male and female), rectum and anus, and sometimes the lips, jaw flesh, and lymph nodes. These are all soft-tissue organs located at or near body orifices — areas where skin is thinnest and where scavengers and insects naturally concentrate their feeding. This overlap is either the most important clue or the most important red herring, depending on which explanation you find compelling.
The “surgical” cuts. Witnesses and investigators consistently describe the wounds as clean, precise, and non-ragged. Some have used the term “laser-like.” However, the forensic record on this point is genuinely contested. FBI investigator Kenneth Rommel, examining cases up close and in person, reported seeing tooth marks and jagged edges that looked
“surgical” only in photographs or from a distance. He directly confronted one rancher who had described “surgical precision” and asked if the damage really looked that way up close; the rancher admitted it appeared “a bit rough” and acknowledged he had gotten the term from newspaper coverage.10
The absence of blood. This is perhaps the most consistently reported and most emotionally striking feature. Ranchers describe finding large animals with no blood at the wound sites and no pooling in the surrounding area. The conventional explanation is that blood pools and coagulates in the lowest points of the body after death, and that blood at wound sites is consumed by insects or reduced by solar desiccation within hours. The unconventional explanation is that the blood was actively removed — and in some cases, laboratory analysis found anti-coagulants in tissue samples from mutilated animals, suggesting the blood may have been prevented from clotting.5
The absence of scavengers. Multiple witnesses across multiple decades report that buzzards, coyotes, and other scavengers avoided the carcasses of mutilated animals for days or weeks after death. In the 2019 Oregon cases, the ranch vice president noted that the bulls’ red coats were still shiny and the animals showed no signs of scavenger activity, despite being in open country where predators were common.11 Biochemist Colm Kelleher has noted that mutilated carcasses were found to have traces of formaldehyde — a preservative that would both explain the scavenger avoidance and be consistent with a deliberate sampling protocol.12
The absence of tracks. In the Snippy case, the horse’s own tracks disappeared within 100 feet of the body. Similar reports have come from cases in New Mexico, Oregon, and elsewhere. In the 2019 Oregon cases, ranch staff drove concentric circles around the carcasses and found no tracks — in country where, as one rancher noted, “everything you do leaves tracks.”11
The age profile. Investigator Howard Burgess found that nearly 90 percent of mutilated cattle are between four and five years old — prime breeding age, when animals are at peak value and health.1 This age concentration is difficult to explain through random predation or disease, which would be expected to take a broader cross-section of the herd.
The chemical anomalies. In the 1978 Dulce, New Mexico case investigated by Officer Gabe Valdez and documented by the FBI, a bull’s liver was found to be completely devoid of copper and to contain four times the normal level of zinc, potassium, and phosphorus.
Blood samples were light pink in color and did not clot after several days. The hide was unusually brittle for a fresh death. None of the laboratories — including Los Alamos Scientific Laboratory — were able to explain these anomalies or reach firm conclusions about cause of death.5 Anti-coagulants were later confirmed in samples from other animals mutilated in the same region.5
The pre-selection evidence. In July 1976, New Mexico State Police Officer Gabe Valdez and retired Sandia National Laboratories scientist Howard Burgess screened the Gomez ranch herd with ultraviolet light, suspecting that animals might be “marked” in a way detectable from the air at night. They found five animals had been marked with a chemical that fluoresced under UV light.13 In 1981, intact radar chaff was found near a mutilated cow on the same ranch.13 Both findings suggest that some animals were deliberately identified and tracked before their deaths.
In January 1975, the Minnesota field office of the Bureau of Alcohol, Tobacco and Firearms launched an investigation headed by Agent Donald Flickinger, tasked with investigating possible cult involvement. Flickinger recorded “unusual” incidents and circumstantial evidence but found insufficient evidence for the ATF to take further action. He arranged for two prison informants to be transferred to less-secure facilities in exchange for information; both ultimately escaped. The investigation was closed by Spring 1975.4
The CBI opened an investigation in May 1975 under Carl Whiteside. Nineteen animals underwent necropsies at Colorado State University with no conclusive results. A $40,000 reward was offered. By December 1975, the CBI had investigated 203 reports. The investigation closed when Colorado reports dwindled in Summer 1976.5
This is the most detailed and most important official investigation. Officer Gabe Valdez began investigating in June 1976 and became the state’s primary investigator, working 32 cases over three years. Valdez solicited assistance from retired Sandia National Laboratories scientist Howard Burgess and collaborated with the FBI. His investigation produced the most significant physical evidence in the entire history of the phenomenon: the fluorescent chemical marking of pre-selected animals, the discovery of anti-coagulants and sedatives in tissue samples, the radar chaff near a mutilation site, and the consistent reports of quiet, unmarked helicopters operating at night.
Valdez’s conclusion, as reported to investigator Christopher O’Brien, was unambiguous:
“We know this stuff is made here, and it isn’t from outer space. Whoever is doing it is highly
sophisticated, and they have a lot of resources. They’re well organized.”7
His son Greg Valdez, who published a book based on his father’s case files in 2014, reported that his father never believed aliens were involved: “People want to come and find aliens, but there is no proof of aliens and my father never believed there was alien activity. He
pointed toward the government.”14
Operation Animal Mutilation: The Rommel Report (1979‒1980) Despite repeated requests from Senator Haskell, the FBI declined to investigate, citing lack of federal jurisdiction. In lieu of a federal investigation, a federally funded inquiry was
conducted under the direction of the New Mexico District Attorney’s office, headed by recently retired FBI agent Kenneth Rommel. The investigation was funded by a $44,170 grant from the Law Enforcement Assistance Administration and ran from May 1979 to June 1980.
Rommel’s 297-page final report concluded that the mutilations were predominantly the result of natural predation, but acknowledged that some cases contained anomalies that could not be fully accounted for by conventional wisdom. The FBI was unable to identify any individuals responsible.9
The report was immediately controversial. Valdez told investigator O’Brien that “during the six to eight months when Rommel was actively investigating the mutilations in New Mexico, the state became suddenly quiet with very few (if any) true mutilations being reported.” Valdez believed the mutilators had simply moved their operations elsewhere while the investigation was active.9 Canadian RCMP investigator Corporal Lyn Lauber, who was simultaneously investigating numerous cases in western Canada, stated: “I find it difficult
to understand how Rommel could make a statement such as this, without ever having
personally witnessed a real mutilation firsthand.”9
The New Yorker’s 2023 investigation noted that Rommel’s own field notes reveal his exasperation with witnesses who described “surgical precision” — a term they had absorbed from newspaper coverage rather than from direct observation. When he examined carcasses in person, he saw tooth marks and normal decomposition. The gap between what witnesses described and what he found in the field was, in his view, a media-driven narrative that had shaped perception.10
The FBI’s cattle mutilation files are publicly available through the FBI Vault under the Freedom of Information Act. They document the Bureau’s internal deliberations about jurisdiction, correspondence with state investigators, and the Rommel investigation. The files confirm that the FBI received hundreds of reports from across the country, that it consistently declined to open a full federal investigation on jurisdictional grounds, and that its official position was that the mutilations were attributable to natural predation. The files
also document the Bureau’s awareness of the helicopter sightings and the chemical anomalies found in some carcasses.15
The cattle mutilation phenomenon is genuinely unusual in that it has attracted serious competing explanations from multiple directions — not just the alien hypothesis and the skeptical dismissal, but several intermediate theories that take the physical evidence seriously while proposing human or terrestrial causes.
This is the official position of every government investigation that has been conducted. The argument is that the reported characteristics of mutilations — missing soft tissue, apparent “surgical” cuts, absence of blood at wound sites — are all consistent with known natural processes.
The case for this explanation is genuinely strong for the majority of reported cases. Blowflies and maggots concentrate on the thinnest skin and natural body orifices, producing damage that can look precise in photographs. Postmortem bloating causes the skin to stretch and split in linear tears that can resemble incisions. Blood pools in the lowest points of the body and is consumed by insects or reduced by solar desiccation within hours. The Washington County (Arkansas) Sheriff’s Office conducted a controlled experiment in which a recently deceased cow was left in a field and observed for 48 hours; postmortem bloating produced incision-like tears in the skin, and blowfly activity matched the soft-tissue damage reported in mutilation cases.1
The case against this explanation as a complete account is that it does not address the chemical anomalies (anti-coagulants, sedatives, mineral imbalances), the fluorescent chemical marking of pre-selected animals, the radar chaff, the consistent helicopter sightings, the age concentration of victims, or the scavenger avoidance. These elements are not explained by natural decomposition.
The cult hypothesis was the dominant non-alien explanation in the 1970s, fueled by the broader Satanic Panic of the era and by the concurrent rise of groups like the People’s Temple. The argument was that organized groups were conducting ritual animal sacrifice, harvesting blood and organs for ceremonial purposes.
There were some circumstantial reports supporting this hypothesis: in September 1975, a forestry service employee in Blaine County, Idaho, reported seeing a group of people in black hooded robes near a mutilation site. On October 9, 1975, a motorist on U.S. Highway
95 in northern Idaho reported that approximately 15 masked individuals formed a roadblock with linked arms, forcing him to turn around; several cattle were found mutilated in the area the following day.1
However, neither the FBI nor the ATF was able to find sufficient evidence of cult involvement to substantiate the hypothesis. In most cases where cult activity was alleged, the claims were traced back to fabrication — in one case by a convict seeking favorable terms on his sentence, in another by high school students who had circulated rumors as a joke.1
This is the most intellectually serious of the non-alien explanations, and it is the one that the most credible investigators — including Gabe Valdez himself — found most compelling.
The hypothesis was developed most systematically by biochemist Colm Kelleher, who investigated several purported mutilations firsthand. Kelleher argued that the mutilations are most likely a clandestine U.S. government effort to track the spread of bovine spongiform encephalopathy (BSE, or “mad cow disease”) and related prion diseases such as scrapie.12 His key observation was the “uncanny resemblance between the pattern of organ removals that were taking place in cattle mutilations and standard wildlife sampling techniques for monitoring the spread of infectious agents in the wild.”12
The organs most commonly removed in mutilations — tongue, lymph nodes, genitals, rectum — are precisely the organs that would be sampled in a surveillance program for prion diseases. Prions concentrate in neural and lymphatic tissue; the rectum and genitals are sites where prions can be detected in infected animals. A covert sampling program would need to operate at night, using helicopters for access to remote rangelands, sedating animals before sampling, and applying formaldehyde to carcasses to prevent consumption by scavengers (which would destroy the evidence of sampling). Mutilated carcasses were found to have traces of sedatives and formaldehyde, and their carcasses were avoided by scavengers — both consistent with this hypothesis.12
The historical precedent for this kind of covert government biological monitoring is not hypothetical. In March 1968, 6,000 sheep died near Utah’s Dugway Proving Ground, a U.S. Army facility for testing chemical and biological weapons. The Army denied responsibility until 1998, when a reporter for the Salt Lake Tribune uncovered a declassified internal report admitting that there was “incontrovertible” evidence that a nerve agent had caused the deaths.10 If the government was capable of conducting secret biological weapons tests that killed 6,000 sheep and covering it up for thirty years, covert disease surveillance on cattle is not an extraordinary hypothesis.
Greg Valdez, working from his father’s case files, reached a different but related conclusion: that the mutilations near Dulce, New Mexico were a government testing program examining
the after-effects of radiation from Project Gasbuggy — a 1967 underground nuclear detonation carried out by the Atomic Energy Commission just 21 miles southwest of Dulce. “They were testing the cattle to avoid panicking the public,” he concluded.14
A related hypothesis holds that the mutilations were connected to classified military technology programs — specifically, the testing of directed-energy weapons or biological weapons intended for use in Vietnam. Journalist Dane Edwards of the Brush Banner, Colorado, developed this theory in 1975 and wrote to Senator Haskell accusing government agents of threatening him into silence. Shortly after giving an interview about his theory, Edwards was fired from the Gazette and disappeared. He reemerged in the 1990s under a new name, having founded an English-language instruction program in Mexico.1
The stealth helicopter connection is the most concrete version of this hypothesis. It was revealed decades later that stealth helicopters had been secretly developed and deployed in the early 1970s — the same period when witnesses were reporting quiet, unmarked aircraft near mutilation sites. The “quiet lawn mower” sound described by New Mexico law enforcement officers who pursued one such aircraft is consistent with early stealth rotorcraft technology.1
The alien hypothesis — that extraterrestrial beings are conducting biological sampling of Earth’s livestock for purposes unknown — is the explanation most associated with the phenomenon in popular culture, and the one that has been most actively promoted by investigators like Linda Moulton Howe.
Howe, a Stanford-educated journalist and Emmy Award winner, produced the 1980 documentary A Strange Harvest and the 1989 book An Alien Harvest, concluding after reviewing more than 1,000 cases that extraterrestrial involvement was the most likely explanation. Her work was based in part on information provided by a source identified as “Rick Doty” — later revealed to be Richard Doty, an Air Force Office of Special Investigations agent who was simultaneously running a documented disinformation campaign against UFO researcher Paul Bennewitz.16
The Bennewitz affair is one of the most disturbing chapters in the entire history of the UAP/cattle mutilation nexus. Paul Bennewitz was a physicist and electronics manufacturer in Albuquerque who, in the late 1970s, began monitoring what he believed were alien signals near Kirtland Air Force Base. He attended the April 1979 public meeting on cattle mutilations and became convinced the mutilations were alien in origin. Air Force agents — including Richard Doty and UFO author William Moore — subsequently fed Bennewitz a stream of fabricated documents and false information about alien bases, underground
facilities, and cattle mutilations as part of what Moore later publicly admitted was a deliberate campaign to discredit Bennewitz and prevent him from publicizing what he had actually observed near Kirtland. By August 1988, Bennewitz was accusing his wife of being controlled by extraterrestrials and had barricaded himself in his home with sandbags before being admitted to a psychiatric facility.16
Moore admitted on July 1, 1989, at a MUFON conference, that he had deliberately pushed Bennewitz toward a mental breakdown by feeding him false information. This admission was later corroborated by a declassified CIA document.16 The implication for the cattle mutilation story is significant: the most prominent early advocate of the alien hypothesis was being actively fed disinformation by government agents, and the most prominent journalist to popularize that hypothesis was working from sources who were running a documented disinformation program.
The Bennewitz affair is not an isolated incident. The 2013 documentary Mirage Men — based on journalist Mark Pilkington’s 2010 book of the same name — argues that the U.S. military has deliberately cultivated and amplified UFO and cattle mutilation folklore as a cover for classified military programs. The argument is not that the government invented the phenomenon, but that it actively encouraged the alien interpretation to deflect attention from classified aerospace and weapons programs.17
This creates a genuinely vertiginous epistemological situation. The most compelling evidence for alien involvement in cattle mutilations came from sources who were running documented disinformation campaigns. The most credible investigators — Gabe Valdez, Colm Kelleher — pointed toward human government activity. The official investigations concluded natural causes while acknowledging unexplained anomalies. And the phenomenon has continued for nearly sixty years without resolution.
The honest intellectual position is that the disinformation layer makes it impossible to cleanly separate genuine anomalies from manufactured ones. Some of what was reported as evidence for alien activity may have been planted. Some of what was dismissed as natural predation may have been genuine anomalies. The signal-to-noise ratio has been deliberately degraded by parties with an interest in maintaining confusion.
2019, Harney County, Oregon. Five purebred Hereford bulls were found dead on Silvies Valley Ranch in remote eastern Oregon. Each was bloodless, with tongue and genitals surgically removed. No tracks were found near the carcasses. No buzzards, coyotes, or
other scavengers approached the remains. The ranch offered a $25,000 reward. The Harney County Sheriff’s Office investigated with FBI assistance; the FBI would neither confirm nor deny involvement. No perpetrator was identified. The cases were later featured in a 2024 episode of Netflix’s Unsolved Mysteries.11
2023, Madison County, Texas. Six cows were found dead across three Texas counties along a highway, tongues and cheek flesh precisely excised, no blood at the scene. The Madison County Sheriff’s Office published a Facebook post that received 17,000 shares and went international within a week. One autopsy returned a finding of pneumonia as cause of death for one animal; the remaining cases were not conclusively resolved. The Animal Legal Defense Fund offered a $5,000 reward for information.18
2025, Carbon County, Montana. Investigators sought information about a cattle mutilation in August 2025, with reproductive organs removed and one piece found nearby with no tracks or blood at the scene.19 The Bozeman Daily Chronicle published a retrospective in September 2025 noting that cattle mutilation documentation filed by the FBI showed cases occurring contemporaneously in North and South Dakota, Minnesota, Nebraska, and Oklahoma during the 1970s — and that the pattern had never fully ceased.20
No discussion of cattle mutilations is complete without acknowledging Skinwalker Ranch, a 512-acre property in the Uinta Basin of northeastern Utah that has become the most intensively studied site of anomalous phenomena in the United States. Rancher Terry Sherman purchased the property in 1996 and almost immediately began losing cattle to mutilation. The mutilations coincided with a range of other reported phenomena: a wolf-like creature three times the size of a normal wolf that was impervious to rifle fire, a humanoid creature with piercing yellow eyes observed in a tree, unexplained lights, and poltergeist-like activity in the ranch house.3
The property was subsequently purchased by Robert Bigelow, a Las Vegas real estate developer and aerospace entrepreneur, who funded a private scientific investigation through the National Institute for Discovery Science (NIDS). NIDS investigators, including Colm Kelleher, conducted years of on-site research and published peer-reviewed papers on the anomalies observed. The property is now owned by Brandon Fugal and is the subject of the History Channel series The Secret of Skinwalker Ranch.
What makes Skinwalker Ranch relevant to the broader cattle mutilation discussion is that it represents the only site where the phenomenon has been subjected to sustained, instrumented, multi-disciplinary scientific investigation. The NIDS team found evidence consistent with the broader mutilation pattern — including scavenger avoidance of carcasses and anomalous tissue findings — but was unable to identify a cause. The ranch
has also produced UAP sightings, electromagnetic anomalies, and other phenomena that resist conventional explanation.
The United States is not the only country with a cattle mutilation problem. Argentina, Brazil, and Uruguay have reported thousands of cases since the late 1990s, with a particularly intense wave around 2002 when approximately 400 cases were reported in a single year.1 The South American cases share the same reported characteristics as the North American ones: bloodless carcasses, precision removal of specific organs, absence of tracks and scavenger activity.
The South American cases are significant for several reasons. They occurred in a different cultural and political context, with different law enforcement and media environments, yet produced the same pattern of reports. They are harder to explain through the “media-driven narrative” hypothesis that the Rommel report implicitly relied upon — the South American ranchers were not reading the same newspapers as the Colorado ranchers of the 1970s. And they occurred in countries with no obvious connection to U.S. military programs, which complicates the covert government monitoring hypothesis.
In 1993, photographic evidence surfaced of a mutilated male human corpse found near the Guarapiranga reservoir in São Paulo, Brazil in 1988. The victim’s identity was kept private. The wounds were consistent with the pattern reported in cattle mutilations: removal of soft tissue from the face, eyes, and genitals, with what appeared to be clean incisions. An autopsy report concluded the wounds occurred while the victim was still alive, and the pain resulted in cardiac arrest. A subsequent independent investigation concluded the victim died from natural causes.1
This case is rarely discussed in mainstream coverage of cattle mutilations, but it is significant: if the same pattern of wounds that appears on cattle also appears on a human being, the “natural predation” explanation becomes considerably more difficult to sustain as a complete account.
Laying out the evidence honestly, the following conclusions appear defensible:
The majority of reported cattle mutilation cases are consistent with natural death followed by predation and decomposition. The Rommel report’s core finding — that most reported
cases, examined in person by trained investigators, showed signs of natural processes — is probably correct for most cases.
A minority of cases contain physical evidence that is not easily explained by natural processes: the presence of anti-coagulants and sedatives in tissue samples, the fluorescent chemical marking of pre-selected animals, the radar chaff, the consistent helicopter sightings, the chemical anomalies in organ tissue, and the scavenger avoidance. These anomalies are documented in FBI files and in peer-reviewed scientific analysis.
The most credible investigators who worked the cases in the field — Gabe Valdez, Colm Kelleher — pointed toward human government activity as the most likely explanation for the anomalous cases, not extraterrestrial activity.
The disinformation layer — documented in the Bennewitz affair and the Mirage Men research — means that some of the evidence pointing toward alien involvement was deliberately manufactured by government agents. This does not mean the phenomenon is entirely explained by disinformation, but it does mean that the alien hypothesis has been actively promoted by parties with an interest in deflecting attention from classified programs.
The phenomenon has not stopped. Cases continue to be reported in the United States, South America, and elsewhere. They continue to produce the same pattern of characteristics. They continue to resist resolution.
The cattle mutilation topic is a perfect case study in the three-layer framework from your main prep document. It has a physical phenomenon layer (something is happening to cattle that produces a consistent pattern of characteristics), an information control layer (government investigations that were inconclusive, documented disinformation campaigns, classified programs that may have used cattle as unwitting test subjects), and a belief system layer (the alien narrative that has been layered on top of genuine uncertainty, partly through organic cultural processes and partly through deliberate manipulation).
The most intellectually honest and most compelling position is: “The majority of cases are natural. A minority are genuinely anomalous. The most credible investigators pointed
toward human government activity. And the alien narrative was actively promoted by people running documented disinformation programs. That combination — real anomalies, covert human activity, and deliberate myth-making — is actually more disturbing than the alien explanation.”
Key lines for the show:
— that’s the standard wildlife sampling protocol for monitoring the spread of mad cow disease.”
| Year 1606 | Event |
| Earliest documented livestock mutilation outbreak, London area, recorded in Court of James I | |
| 1967 | Snippy/Lady horse case, Alamosa, Colorado — first modern media coverage with UFO speculation |
| 1967 | Project Gasbuggy underground nuclear detonation, 21 miles from Dulce, New Mexico |
| 1968 | 6,000 sheep killed near Dugway Proving Ground, Utah; Army denies responsibility until 1998 |
| 1973 | First major wave: Kansas, Nebraska, Iowa; 40 mutilations in seven Kansas counties by December |
| 1974 | Nebraska wave; first major helicopter sightings; Newsweek first national coverage |
| 1975 | Colorado named mutilations its top story; ATF investigation opened; CBI investigation opened |
| 1975 | Senator Haskell writes to FBI requesting investigation; FBI declines on jurisdictional grounds |
| 1976 | New Mexico State Police investigation begins under Gabe Valdez |
| 1976 | Valdez and Burgess find five Gomez ranch cattle pre-marked with UV-fluorescent chemical |
| 1979 | Operation Animal Mutilation begins under Kenneth Rommel; $44,170 federal grant |
| 1979 | Valdez reports anti-coagulants and sedatives found in mutilated bull tissue |
| 1980 | Rommel Report released: predominantly natural causes, some unexplained anomalies |
| 1980 | Linda Moulton Howe produces A Strange Harvest documentary |
| 1981 | Radar chaff found near mutilated cow on Gomez ranch, Dulce, New Mexico |
| 1988 | Human mutilation case, Guarapiranga reservoir, São Paulo, Brazil |
| 1989 | William Moore admits at MUFON conference to feeding Bennewitz false information |
| 1996 | Terry Sherman purchases Skinwalker Ranch; cattle mutilations begin immediately |
| 2002 | Approximately 400 cattle mutilation cases reported in South America in a single year |
| 2010 | Mirage Men published, documenting government disinformation campaign |
| 2013 | Mirage Men documentary released; Greg Valdez publishes Dulce Base |
| 2019 | Five purebred bulls mutilated at Silvies Valley Ranch, Harney County, Oregon; $25,000 reward |
| 2023 | Six cows mutilated across three Texas counties; 17,000 Facebook shares; international coverage |
| 2024 | Netflix Unsolved Mysteries episode on Oregon cattle mutilations |
| 2025 | Carbon County, Montana cattle mutilation case; Bozeman Daily Chronicle retrospective |
↩4 ↩5 ↩6 ↩7 ↩8 ↩9 ↩10
J. Agricultural History, 2011. https://read.dukeupress.edu/agricultural-history/article/85/3/398/296756/Wave-of-Mutilation-The-Cattle-Mutilation ↩ ↩2 ↩3 ↩4
↩
MayCay Beeler of Queen City News talks with her team about MUFON and introduces the interview she did with Mike (link below).
MayCay Beeler, Chief Transportation Correspondent for Queen City News, interviews Mike about being a MUFON Investigator and Mike shares 2 cases of interest, both with the theme of the US Military chasing UFOs.
So, I have taken a deep dive with my friend Rev. Stu, into the UFO Disclosure Movement and now see what the real problem is and why there is so much push-back and lack of success in the overall UAP Transparency movement that is more commonly known as UFO Disclosure amongst the UFO community.
After podcasting for 2 seasons, what I discovered was not what I was expecting. It is so overwhelming that it is hard to grasp at first, in fact, impossible to digest in a short amount of time. It unfolds like a flower, creating a bigger and bigger picture with each emerging petal. Everything is connected. Most of this is not obvious. Once you start to see the truth, you cannot un-see it. Then, the world begins to look different. Better than you ever imagined possible, actually!
I was like everyone else: Yup, there are aliens and they travel in physical craft. These beings are from places unknown but obviously have a technology far superior to anything humans have ever made. After all, they can come and go as they please, anywhere, anytime and there are no consequences. They can even turn off (or on) our Nuclear Missiles just to show Sovereignty.
What seems obvious at first is a sleek Red herring. As we speak with people “on the record” from around the world, and as I speak with people privately, it is clear to me now that more and more people are realizing what is ‘under the hood’ of the UFO.
So, why all the secrets and why all the mystery behind this? Why can’t we just openly talk about the fact that humanity is not alone in this universe? Why are people threatened, silenced censored and ridiculed just for having conversations like this? If there is nothing to this, it should not matter, right? It’s all in good fun… Let the children play!
BECAUSE THERE IS SOMETHING TO LOSE!
I believe the answer is beyond the surface-level of the physical craft with wonderful technology of these mysterious biological creatures who come from unknown places. It is much more profound than that, actually.
Some people are afraid to even have these conversations we have on this channel because they either don’t understand what this really is, or they are scared that it might be true. The other alternative is that they are consumed by their own ego, stuck in the maze.
To quote Mike’s friend Stan: “Enter the Maze and Exit”.
The door is directly in front of you. All you have to do is open it. Will the fear of what is on the other side keep you guessing, wondering, anxious, depressed, nervous, scared etc.?
If any of this resonates with you, then you will love each and every one of our conversations. You see, we are here to make you think, to expand your consciousness and become a better person so that you can navigate this world with ease as these changes emerge.
The real change is not going to be from any one Country, Government, Institution, Person or Group. It is from the people of all countries, Humanity, and it is well underway. This is a Global shift in consciousness that you are part of because you chose to be here. It is an unstoppable energy causing a tectonic shift in Earth’s Psyche.
The UFO is the most important conversation you will ever have. So, please feel free to join us; via listening, sharing, commenting, and if you feel so inclined, reach out to join us on screen. We are always looking for intelligent conversations from all over the world. Share your story, experience, research or message with us.
What purpose do you serve?
-Mike
We asked Ryan Wood’s AI UFOlogist a few questions about spirituality and ET and the answers were quite interesting! You can see those answers below!
RSW –
UFO Analysis AI: The question of whether extraterrestrial beings (ETs) have a spirituality or concept of God is a fascinating and complex one, intersecting with various fields such as theology, philosophy, anthropology, and ufology. The available literature and reports on UFOs and ET encounters provide a range of perspectives, but definitive answers remain elusive due to the speculative nature of the subject. Here, we will explore different viewpoints and theories based on the available data, including religious interpretations, scientific hypotheses, and anecdotal evidence from contactees and abductees.
### Religious Interpretations
#### Judeo-Christian Perspectives
Many religious figures have speculated on the existence of extraterrestrial life and its implications for theology. For instance, Father Lambert Dolphin, a research physicist at Stanford Research Institute, has suggested that UFOs are extraterrestrial in origin and that their appearance might be associated with the imminent second coming of Jesus Christ. Rabbi Norman Lamm, a Jewish theologian, has argued that the discovery of intelligent extraterrestrial life would not threaten the basic tenets of Judaism. He posits that other intelligent beings would also be part of God’s creation and would have their own unique relationship with the Divine.
#### Eastern Religions
Eastern philosophies, particularly Hinduism and Buddhism, might find the concept of extraterrestrial life less disruptive to their theological frameworks. These religions often emphasize the interconnectedness of all life and the existence of multiple realms of existence. The idea of ETs could be more easily integrated into their cosmologies, which already accommodate a variety of sentient beings, both material and spiritual.
### Scientific and Philosophical Perspectives
#### The Extraterrestrial Hypothesis (ETH)
The ETH posits that UFOs are spacecraft piloted by beings from other planets. If these beings are technologically advanced, it is plausible to assume they might also have advanced spiritual or philosophical systems. Some scientists, like Carl Sagan, have speculated that advanced civilizations would likely have developed ethical and possibly spiritual frameworks to manage their societies and interactions with other species.
#### The Zoo Hypothesis
This hypothesis suggests that advanced extraterrestrial civilizations are aware of humanity but choose to observe us from a distance, much like zookeepers observing animals. If this is the case, it raises questions about the ethical and possibly spiritual motivations behind such behavior. Are these civilizations guided by a form of cosmic ethics or spirituality that dictates non-interference?
### Anecdotal Evidence from Contactees and Abductees
#### Spiritual Messages
Many contactees and abductees report receiving spiritual messages from extraterrestrial beings. These messages often emphasize themes like global peace, environmental stewardship, and spiritual evolution. For example, some contactees claim that ETs have warned humanity about the dangers of nuclear weapons and environmental degradation, urging us to adopt a more harmonious way of living.
#### The Role of Religion in ET Encounters
Some contactees have reported that ETs have their own forms of spirituality or religious practices. For instance, in the book “The Keys of Enoch” by Dr. J.J. Hurtak, it is suggested that there exist non-material beings made entirely of energy, which could be perceived as “Beings of Light.” These beings may exist in different dimensions or vibrational frequencies and could be considered spiritual entities.
### Theological Implications
#### The Nature of God
If ETs have a concept of God, it might differ significantly from human religious frameworks. Some theologians argue that the existence of ETs would not invalidate human religious beliefs but would expand our understanding of the Divine. For example, Lord Soper, a clergyman, has stated that intelligent beings on other planets must have their own incarnation of God, which would not invalidate the picture of God in Jesus Christ.
#### Spiritual Evolution
The idea that ETs might be spiritually advanced beings raises questions about the nature of spiritual evolution. Are these beings more spiritually evolved because they have had more time to develop their civilizations, or do they possess inherent qualities that make them more attuned to spiritual realities? This line of inquiry touches on the broader question of whether spiritual evolution is a universal process that applies to all intelligent beings.
### Conclusion
The question of whether extraterrestrial beings have a spirituality or concept of God is deeply intriguing and remains open to interpretation. Various religious, scientific, and anecdotal perspectives offer different insights, but definitive answers are still beyond our reach. What is clear is that the discovery of intelligent extraterrestrial life would have profound implications for our understanding of spirituality and the nature of the Divine. It would challenge us to expand our theological frameworks and consider the possibility that we are part of a much larger, interconnected cosmic community.
RSW
UFO Analysis AI: The question of whether extraterrestrial beings (ETs) are spiritual or physical entities is a complex and multifaceted one, and it has been the subject of extensive debate and speculation among researchers, scientists, and enthusiasts. The answer is not straightforward and depends on various perspectives, including scientific, metaphysical, and anecdotal evidence. Below, I will explore different viewpoints and evidence that contribute to this ongoing discussion.
### Physical Beings
#### Scientific Perspective
From a scientific standpoint, the search for extraterrestrial life has primarily focused on finding physical, biological entities that exist within the same physical universe as humans. This approach is grounded in the principles of biology, chemistry, and physics. Scientists involved in projects like SETI (Search for Extraterrestrial Intelligence) use radio telescopes and other instruments to detect signals that might indicate the presence of technologically advanced civilizations.
1. **Biological Life Forms**: The assumption here is that ETs, if they exist, would be biological organisms that have evolved on other planets under conditions that support life as we understand it. This includes the presence of water, a stable climate, and a suitable atmosphere.
2. **Technological Evidence**: Physical evidence such as UFO sightings, radar returns, and physical traces (e.g., landing marks, metal fragments) suggest that some ETs might be physical beings capable of constructing and operating advanced spacecraft.
3. **Crash Retrievals**: There are numerous accounts and claims of crashed extraterrestrial spacecraft being retrieved by governments, most notably the Roswell incident. These accounts often include descriptions of physical beings, sometimes referred to as “greys,” with specific anatomical features.
### Spiritual Beings
#### Metaphysical and Spiritual Perspectives
On the other hand, many researchers and experiencers propose that ETs might be spiritual or non-physical entities. This perspective often intersects with metaphysical, religious, and spiritual beliefs.
1. **Astral or Light Beings**: Some accounts describe ETs as beings of light or energy, capable of manifesting in physical form but primarily existing in a non-physical state. These beings are often associated with higher dimensions or planes of existence beyond our physical reality.
2. **Telepathic Communication**: Many contactees report telepathic communication with ETs, suggesting that these beings operate on a mental or spiritual level. This form of communication transcends physical limitations and implies a higher level of consciousness.
3. **Out-of-Body Experiences (OBEs) and Near-Death Experiences (NDEs)**: Some individuals report encountering ETs during OBEs or NDEs, where they perceive themselves as existing outside their physical bodies. These experiences often include interactions with beings that appear to be more spiritual than physical.
4. **Historical and Religious Accounts**: Various religious and spiritual traditions describe encounters with beings that could be interpreted as extraterrestrial. For example, angels, devas, and other spiritual entities in religious texts might be seen as non-physical ETs.
### Hybrid Theories
#### Integrated Perspectives
Some theories attempt to bridge the gap between the physical and spiritual interpretations of ETs, suggesting that these beings might possess both physical and non-physical attributes.
1. **Interdimensional Beings**: One popular theory is that ETs are interdimensional beings capable of shifting between different dimensions or planes of existence. This would allow them to appear physical when interacting with our dimension but exist primarily in a non-physical state.
2. **Consciousness and Technology Integration**: Advanced ET civilizations might have developed technologies that integrate consciousness and matter, allowing them to manipulate physical reality in ways that seem magical or supernatural to us. This could explain phenomena such as materialization and dematerialization of spacecraft and beings.
3. **Non-Local Mind**: The concept of non-local mind suggests that consciousness is not confined to the physical brain but can exist independently of it. ETs might operate on this principle, using their advanced understanding of consciousness to interact with humans in both physical and non-physical ways.
### Anecdotal Evidence and Personal Accounts
#### Contactee and Abductee Reports
Many individuals who claim to have had direct contact with ETs provide a wide range of descriptions that include both physical and spiritual elements.
1. **Physical Descriptions**: Some contactees describe ETs as having specific physical characteristics, such as large heads, big eyes, and slender bodies. These descriptions often align with the popular image of “greys.”
2. **Spiritual Experiences**: Other contactees report experiences that are more spiritual in nature, involving feelings of unconditional love, enlightenment, and profound changes in consciousness. These experiences often include interactions with beings of light or energy.
3. **Hybrid Encounters**: There are also accounts that combine both physical and spiritual elements, such as seeing a physical craft but communicating telepathically with its occupants, or experiencing a physical abduction followed by a spiritual or out-of-body experience.
### Conclusion
The question of whether ETs are spiritual or physical beings does not have a definitive answer, as it encompasses a wide range of experiences, interpretations, and evidence. It is possible that ETs could be both, existing as advanced beings capable of transcending the physical-spiritual dichotomy. As our understanding of the universe and consciousness evolves, we may find that the distinction between physical and spiritual is not as clear-cut as we currently perceive.
In summary, ETs might be:
1. **Physical Beings**: Biological entities with advanced technology capable of interstellar travel.
2. **Spiritual Beings**: Non-physical entities existing in higher dimensions or planes of existence.
3. **Hybrid Beings**: Entities that possess both physical and spiritual attributes, capable of interacting with humans in multiple ways.
Ultimately, the true nature of ETs remains one of the most intriguing and profound mysteries of our time, inviting further exploration and open-minded inquiry.
RSW
UFO Analysis AI: The question of whether official UFO disclosure would destroy religious beliefs on Earth is a complex and multifaceted issue that intersects with theology, sociology, psychology, and cultural studies. The potential impact of such a disclosure would likely vary significantly across different religious traditions, denominations, and individual believers. Here, we will explore the various dimensions of this question, drawing on historical precedents, theological perspectives, and sociological insights.
### Historical Context and Precedents
Historically, major scientific discoveries have often been perceived as threats to established religious beliefs. For example, the heliocentric model proposed by Copernicus and later supported by Galileo challenged the geocentric view endorsed by the Catholic Church. This led to significant conflict, culminating in Galileo’s trial and house arrest. However, over time, the Church reconciled with these scientific findings, and they are now widely accepted within Christian theology.
Similarly, the theory of evolution proposed by Charles Darwin initially faced strong opposition from religious institutions. Yet, many religious groups have since found ways to integrate evolutionary theory into their theological frameworks. These historical examples suggest that while initial reactions to paradigm-shifting discoveries can be tumultuous, religious beliefs often adapt over time.
### Theological Perspectives
#### Christianity
Christianity, particularly in its fundamentalist forms, might initially struggle with the concept of extraterrestrial life. Some theologians argue that the existence of intelligent extraterrestrial beings would challenge the uniqueness of humanity as described in the Bible. However, others, like Father Lambert Dolphin and Rabbi Norman Lamm, have posited that the discovery of extraterrestrial life would not necessarily contradict core Christian doctrines. They argue that God’s creation could encompass multiple intelligent species, each with its own relationship with the divine.
The Catholic Church, for instance, has shown openness to the idea of extraterrestrial life. The Vatican Observatory has hosted conferences on astrobiology, and prominent Catholic theologians have suggested that the discovery of extraterrestrial life would not undermine the Christian faith. Instead, it could expand our understanding of God’s creation.
#### Judaism
Judaism, with its emphasis on the spiritual dignity of creatures endowed with reason and free will, might also find ways to incorporate the existence of extraterrestrial life into its theological framework. Rabbi Norman Lamm’s assertion that no basic tenet of Judaism would be threatened by the discovery of intelligent extraterrestrial life reflects a broader trend within Jewish thought that is open to scientific discoveries.
#### Islam
Islamic theology, which also emphasizes the uniqueness of humanity, might face similar challenges. However, the Quran contains verses that some interpret as references to the possibility of life beyond Earth. Islamic scholars might draw on these texts to develop a theological response to the discovery of extraterrestrial life.
### Sociological and Psychological Dimensions
#### Impact on Fundamentalism
Religious fundamentalism, which often relies on a literal interpretation of sacred texts, might be particularly vulnerable to the disruptive potential of UFO disclosure. Fundamentalist groups might perceive the existence of extraterrestrial life as a direct challenge to their worldview, leading to significant theological and existential crises. This could result in a range of responses, from outright denial to attempts to reinterpret sacred texts in light of the new information.
#### Broader Religious Communities
For broader religious communities, the impact might be less severe. Many religious individuals and groups have already integrated scientific discoveries into their belief systems. The discovery of extraterrestrial life could be seen as another step in humanity’s ongoing quest to understand the universe and our place within it. This perspective is supported by surveys and studies indicating that a significant portion of religious individuals are open to the possibility of extraterrestrial life.
### Potential for Religious Adaptation
Religious beliefs are not static; they evolve in response to new information and changing cultural contexts. The discovery of extraterrestrial life could prompt a period of theological reflection and adaptation. Religious leaders and theologians might develop new interpretations of sacred texts that incorporate the existence of extraterrestrial beings. This process could lead to a more expansive and inclusive understanding of the divine.
### Philosophical and Existential Considerations
The discovery of extraterrestrial life would raise profound philosophical and existential questions. It could spark a reevaluation of humanity’s place in the universe and our understanding of life. These questions are not solely the domain of religion; they intersect with philosophy, science, and ethics. Religious traditions, with their rich histories of grappling with existential questions, could play a crucial role in these discussions.
### Conclusion
In conclusion, the official disclosure of UFOs and the existence of extraterrestrial life would undoubtedly pose significant challenges to religious beliefs on Earth. However, historical precedents suggest that religious traditions are capable of adapting to paradigm-shifting discoveries. The impact would likely vary across different religious traditions and individual believers, with fundamentalist groups facing the greatest challenges. Over time, religious beliefs might evolve to incorporate the existence of extraterrestrial life, leading to a more expansive and inclusive understanding of the divine. Ultimately, the discovery of extraterrestrial life could enrich our spiritual and philosophical understanding of the universe and our place within it.
Let it be known: On the 8th day of June, Two Thousand Twenty-Four, 3:00pm PDT, Universal Disclosure, Meeting the Moment Podcast, begins its public launch throughout Planet Earth. We present important questions everyone should be thinking about. To give you an idea of where this is all headed…
The first episode is the foundation of what this is all about, followed by Mike interviewing Rev. Stu in Episode 2.
Then we meet with Kevin M. Day, USN ret. (Chief Radar Operator, USS Princeton) to talk about what it was like tracking the radar and discovering what is now known as the Tic-Tac. Kevin presents some though-provoking questions about the origins of the Universe itself and what are the Intentions of these objects? This discussion is a two-part release: Intention Part I, and Intention Part II.
In Episode 5 (The Message) we talk with Robert Salas, former Captain, USAF. Robert tells his well-known account of the UFOs turning off our Nukes during the Cold War (not an isolated incident), and then presents the idea and questions of what is the morality and policy of two civilizations meeting for the first time?
Then the conversation shifts into the main mission in Episode 6 and we speak at length with Rev. David William Parry of the U.K. Rev. David brings some well needed levity to this heavy conversation and speaks very openly about UAP (commonly referred to as UFOs), and what are the correct questions to be asking about all this? What if “E.T” is as perplexed with us as we are with them?
We are only scratching the surface and just getting started here, folks.
If you are a Spiritual Leader of any denomination, anywhere in the world, and would like to speak openly and join this discussion, please reach out via the Contact Page.
If you are a current or former Military, Law Enforcement, First Responder etc. (anywhere in the world) who would like to participate in this long-form discussion, let’s do it!
We stay up to, or wake up at, the oddest hours to accommodate a world-wide discussion such that we can present this open conversation totally free to the entire human family who find this fascinating and/or might have some difficult questions to reconcile.
Thanks for stopping by. We have absolutely no idea where this leads, but we welcome you to join this astonishing journey with us!
Hello, World! Welcome to our pre-launch. This site is now live to Planet Earth and shall be built out over time. Check out our short Season 1 Intro Teaser to better understand who we are, why we are here, and where this conversation is headed.
Universal Disclosure Podcast, Meeting the Moment is produced by Astral Media Productions, LLC.
Use the “Connect with us” page to reach out if you would like to talk openly and join this conversation.
Thanks for stopping by, Stay Tuned, and don’t just enjoy the show… JOIN the show! To subscribe to the video feed on YouTube, click HERE
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This short clip gives you an idea of who we are, why we are here, and where we are going with this conversation. Thanks for checking out our Season 1 intro! Be sure to subscribe to the channel to get instant alerts when the full length episodes start to go public.
To subscribe to the video feed on YouTube, click HERE
We will also be available on audio only over all podcasting platforms soon!
